李明;宋晔;

• 1:河南师范大学教育学院

摘要(Abstract)：

道德心理研究越来越关注神圣性的作用,逐渐厘清了神圣性的两个相对独立的维度:宗教性和精神性。宗教性是神圣性的外化表现之一,与道德行为无必然关联,甚至可能带来诸如外群体歧视等消极效应;而精神性则是神圣性内化的精神内核,成为一种内部需求和体验,是道德行为的决定性因素。道德心理研究还对神圣性德育效应的心理机制进行了大量研究,发现因果观发展了道德认知,超越了眼前利益,体现出超越性的道德智慧;敬畏感发展了道德情感,通过与神圣力量的一体化,超越了世俗情欲,产生强大的道德行为动力;监视感发展了道德意志,形成了自律和自觉的道德品质。探索中国传统文化中的精神性内核与心理机制,有助于发挥神圣性在道德教育中的积极作用,也是中国德育工作者的神圣职责。

关键词(KeyWords)： 道德教育;神圣性;精神性;道德心理学

Abstract:

Keywords:

基金项目(Foundation): 河南省软科学研究项目(182400410516)

作者(Authors): 李明;宋晔;

DOI: 10.16366/j.cnki.1000-2359.2018.05.024

参考文献(References)：

• [1]Haidt J.The Emotional Dog and its Rational Tail:A Social Intuitionist Approach to Moral Judgment[J].Psychological Review,2001(4).
• [2]Haidt J.Morality[J].Perspectives on Psychological Science,2008(1).
• [3]张志鹏,和萍.国外管理学研究新热点职场灵性研究前沿探析[J].外国经济与管理,2012(11).
• [4]朱新卓.教育的本体性功能:提升人的灵性[J].教育研究,2008(9).
• [5]曾广乐.试论宗教产生道德效应的途径与方式[J].中共福建省委党校学报,2007(11).
• [6]海特.正义之心:为什么人们总是坚持“我对你错”[M].舒明月,胡晓旭,译.杭州:浙江人民出版社,2014:286.
• [7]Perry J L,Brudney J L,Coursey D,et.al.What Drives Morally Committed Citizens?A Study of the Antecedents of Public Service Motivation[J].Public Administration Review,2008(3).
• [8]Ellison C G,Henderson A K,Glenn N D,et.al.Sanctification,Stress,and Marital Quality[J].Family Relations,2011(4).
• [9]Johnson M K,Rowatt W C,LaBouff J.Priming Christian Religious Concepts Increases Racial Prejudice[J].Social Psychological and Personality Science,2010(2).
• [10]LaBouff J P,Rowatt W C,Johnson M K,et.al.Differences in Attitudes Toward Outgroups in Religious and Nonreligious Contexts in a Multinational Sample:A Situational Context Priming Study[J].The International Journal for the Psychology of Religion,2012(1).
• [11]Decety J,Cowell J M,Lee K,et.al.The Negative Association between Religiousness and Children’s Altruism Across the World[J].Current Biology,2015(22).
• [12]Emmons R A,Crumpler C A.Religion and Spirituality?The Roles of Sanctification and the Concept of God[J].The International Journal for the Psychology of Religion,1999(1).
• [13]Pargament K I.The Psychology of Religion and Spirituality?Yes and No[J].The International Journal for the Psychology of Religion,1999(1).
• [14]Shafii,M.Freedom from the Self[M].New York:Human Sciences,1988:3.
• [15]董梦晨,吴嵩,朱一杰,等.宗教信仰对亲社会行为的影响[J].心理科学进展,2015(6).
• [16]魏长领.因果报应与道德信仰——兼评宗教作为道德的保证[J].郑州大学学报(哲学社会科学版),2004(2).
• [17]赵秀玲.康德的幸福概念及相关问题[D].上海:复旦大学硕士学位论文,2009.
• [18]王欣.道德选择与善恶因果律[J].学海,2002(6).
• [19]魏长领.因果报应与道德公正[J].河南师范大学学报(哲学社会科学版),2012(6).
• [20]牛延锋.发乎道德,应乎福祸——佛教因果报应思想的精神与特色[J].五台山研究,2008(1).
• [21]Mulla Z R,Krishnan V R.Karma Yoga:A Conceptualization and Validation of the Indian Philosophy of Work[J].Journal of Indian Psychology,2006(1/2).
• [22]Anuradha M,Kumar Y.Trigunas in Organizations:Moving toward an East-West Synthesis[J].International Journal of Cross Cultural Management,2015(2).
• [23]Pardasani R,R.Sharma R,Bindlish P.Facilitating Workplace Spirituality:Lessons from Indian Spiritual Traditions[J].Journal of Management Development,2014(8/9).
• [24]Mulla Z R,Krishnan V R.Do Karma-Yogis Make Better Leaders?:Exploring the Relationship between the Leader’s Karma-Yoga and Transformational Leadership[J].Journal of Human Values,2009(2).
• [25]Agarwalla S,Seshadri B,Krishnan V R.Impact of Gunas and Karma Yoga on Transformational Leadership[J].Journal of Human Values,2015(1).
• [26]Krishnan V R.The Effect of Optimism and Belief in the Law of Karma on Transformational Leadership[J].International Journal on Vedic Foundations of Management,2013(1).
• [27]董蕊,彭凯平,喻丰.积极情绪之敬畏[J].心理科学进展,2013(11).
• [28]Bonner E T,Friedman H L.A Conceptual Clarification of the Experience of Awe:An Interpretative Phenomenological Analysis[J].The Humanistic Psychologist,2011(3).
• [29]龙静云,熊富标.论道德敬畏及其在个体道德生成中的作用[J].道德与文明,2008(6).
• [30]Keltner D,Haidt J.Approaching Awe,a Moral,Spiritual,and Aesthetic Emotion[J].Cognition and Emotion,2003(2).
• [31]Rudd M,Vohs K D,Aaker J.Awe Expands People’s Perception of Time,Alters Decision Making,and Enhances Well-Being[J].Psychological Science,2012(10).
• [32]Piff P K,Dietze P,Feinberg M,et.al.Awe,the Small Self,and Prosocial Behavior[J].Journal of Personality and Social Psychology,2015(6).
• [33]Campos B,Shiota M N,Keltner D,et.al.What is Shared,What is Different?Core Relational Themes and Expressive Displays of Eight Positive Emotions[J].Cognition and Emotion,2013(1).
• [34]Shiota M N,Keltner D,Mossman A.The Nature of Awe:Elicitors,Appraisals,and Effects on Self-Concept[J].Cognition and Emotion,2007(5).
• [35]Canevello A,Crocker J.Interpersonal Goals,Others’Regard for the Self,and Self-Esteem:The Paradoxical Consequences of Self-Image and Compassionate Goals[J].European Journal of Social Psychology,2011(4).
• [36]Laurin K,Kay A C,Fitzsimons G M.Divergent Effects of Activating Thoughts of God on Self-Regulation[J].Journal of Personality and Social Psychology,2012(1).
• [37]Zhong C-B,Bohns V K,Gino F.Good Lamps Are the Best Police Darkness Increases Dishonesty and Self-Interested Behavior[J].Psychological Science,2010(3).
• [38]Koole S L,McCullough M E,Kuhl J,et.al.Why Religion’s Burdens Are Light:From Religiosity to Implicit Self-Regulation[J].Personality and Social Psychology Review,2010(1).
• [39]Mc Cullough M E,B L.Religion,Self-Regulation,and Self-Control:Associations,Explanations,and Implications[J].Psychological Bulletin,2009(1).
• [40]Bartkowski J P,Xu X,Levin M L.Religion and Child Development:Evidence from the Early Childhood Longitudinal Study[J].Social Science Research,2008(1).
• [41]Worthington Jr.E L,Bursley K,Berry J T,et.al.Religious Commitment,Religious Experiences,and Ways of Coping with Sexual Attraction[J].Marriage&Family:A Christian Journal,2001(4).
• [42]Mc Cullough M E,Willoughby B L B.Religion,Self-Regulation,and Self-Control:Associations,Explanations,and Implications[J].Psychological Bulletin,2009(1).
• [43]McKay R,Efferson C,Whitehouse H,et.al.Wrath of God:Religious Primes and Punishment[J].Proceedings of the Royal Society of London B:Biological Sciences,2011(3).
• [44]Sproull L,Subramani M,Kiesler S,et.al.When the Interface is a Face[J].Human-Computer Interaction,1996(2).
• [45]Rounding K,Lee A,Jacobson J A,et.al.Religion Replenishes Self-Control[J].Psychological Science,2012(6).
• [46]张守东.论孔子的天命观[J].中国政法大学学报,2008(1).
• [47]冯友兰.中国哲学史(下)[M].上海:华东师范大学出版社,2010:223.
• [48]郭文仪.荣格与他的“东方”——分析心理学视角下的道家与佛家[J].理论月刊,2014(7).
• [49]申荷永,高岚.理解心理学[M].广州:暨南大学出版社,1999:254.
• [50]高岚,申荷永.中国文化与心理学[J].学术研究,2000(8).
• [51]任俊,郭丁荣.当代积极心理学受古代阳明学启发[N].中国社会科学报,2014-03-03(1).